Emulating Joseph

The Feast of St. Joseph

Today in our service, we are gathered to honor St. Joseph, the earthly father of our Lord, about whom we know so very little.

Joseph has always gotten something of a short shrift in the Gospels. He’s not mentioned often – 18 times total, more than half indirectly; he never gets to speak … and then he disappears.

But there are some things we do know about him:

•We know he was of the right lineage – Luke says he was of the House of David and a son of Heli, Matthew places him squarely in the lineage from Abraham to David to Jesus.

•We know he built things, that he was a carpenter – Matthew and Mark tell us that, at times obliquely.

•We know he lived in Nazareth – Matthew and Luke say he raised Jesus there, John says he came from there, a reference apparently made so that the disciple Nathaniel can disparage that mountaintop village.

•We know Joseph was a righteous man – Matthew’s Gospel stresses that, both directly: Joseph was a “righteous man,” and indirectly, through the stories Matthew tells us.

•And we know that when God spoke to him through God’s angel, Joseph was obedient. Three times, the angel delivered God’s instructions: Once when Joseph learned that Mary, his betrothed, was pregnant, and not by him; once when the angel told him to flee to Egypt, because Herod was on a murderous bend; and finally when the angel told Joseph it was safe to return to his homeland, that Herod was dead and the child entrusted to Joseph was safe. Three times, Joseph listened. Three times, Joseph obeyed.

So although we might not know much of Joseph, and although we never get to hear Joseph’s story (although the legends about him are legion – really, you could spend hours on the Internet reading things about Joseph, all of which are speculation), there are many similarities in our lives to his:

•Like Joseph, we, too, are of the right lineage, because we have been baptized into the Body of Christ, and thus are heirs of Christ’s eternal kingdom.

•Like Joseph, we, too, are called to build — to build up the Kingdom of God in God’s very good creation.

•Like Joseph, we, too, are called to be righteous people, to live in right relationship with God, to delight in God’s will and walk in God’s ways, not for our own glory, but for the glory of God who loved us into being.

•And like Joseph, we, too, hear God speaking to us, giving us specific instructions that God asks us to obey.

(Now, about that Nazareth piece? Not so much in the way of similarities … not unless you are from one of the many places in the world called Nazareth, which not many of us are, I suspect …)

But setting that minor detail aside, what we end up honor and indeed celebrating this day is this:

God has chosen usGod … has chosen … us … to carry out God’s dreams and God’s desires in God’s very good creation.

God is speaking to us … through all of God’s various messengers … and asking us to listen.

God is entrusting to us, God’s beloved children, the love and care of all of God’s beloved children, our brothers and sisters in Christ, who are related to us not by the blood of their birth but by the waters of their baptism.

Take note, please, that the requests that God made of Joseph?

The request to keep Mary, even though she was pregnant and not by him?

The request to protect the newborn child, by fleeing to Egypt?

The request to return to the land of Israel, so that the Scriptures could be fulfilled?

All of these requests were hard ones. They were difficult.

But they were not impossible.

Refusing to set aside Mary even though the Law-with-a-capital-L said he should do so, to save his honor and punish her for her iniquity … that was difficult. If Joseph knew she was pregnant, you can be sure that others knew as well. His honor was on the line. The Law-with-a-capital-L was at stake.

But Joseph listened to God, not to man, and did the right, the honorable, the loving thing.

Hard, but not impossible.

We are called to do the same: to do the right, the honorable, the loving thing.

Fleeing to Egypt to avoid Herod’s troops? Who wants to leave your homeland, to be a stranger in a strange land, where you know you will be despised and treated poorly?

But Joseph went anyway, in order to protect his wife and the child entrusted to him.

Hard, but not impossible.

We are called to do as Joseph did: To go to the place that God will show us and stay there as long as God needs us there.

Returning home so that the Scriptures could be fulfilled?

I suspect this one was not as hard, that after two years in a strange land, Joseph was more than ready to go home, so this one was probably not as hard, probably did not seem as impossible.

But regardless of the difficulty, Joseph obeyed. He took his family to Nazareth, which decades later would be derided by the disciple Nathaniel, apparently because it wasn’t such a great place to live after all, and certainly never had been mentioned as blessed or as the place from which the Messiah would come.

And in this case, we, too, are called to emulate Joseph, to once again pick up our lives and go again to the place that God sends us, not necessarily to Nazareth but certainly to the place God needs us to be so that the Scriptures can be fulfilled.

In honoring Joseph this day, my friends, we are making a commitment – a commitment to live lives of obedience and righteousness, a commitment to listen to God.

Because God is speaking to us. God is telling us what to do: to live lives of wild, radical, inexplicable, inexhaustible love.

We can debate how to do this until the cows come home, go out and come home again, but in the end, that’s what it all boils down to: Loving.

Our call this day is to be more like Joseph, who heard and obeyed and worried not about how famous he would be, about what he might get in return for his faithfulness, and less like those who argue, who debate, who endlessly question what to do and why and how.

I know Joseph gets short shrift in the Scriptures. He doesn’t get to say anything. He only is asked to listen, and then to act.

But his actions speak louder than his words.

My prayer for all of us this day is that we will become more and more like Joseph, that we will listen more and speak less, and then act upon the instructions God has given us, trusting that God indeed knows what God is doing.

Amen.

A sermon preached at the Diocese of Southwestern Virginia MDG Day 2011, 19 March 2011, on the Feast of St. Joseph, at St. John’s, Waynesboro, Va.

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Get your Lent on!

Updated …

Today is Ash Wednesday, the beginning of the 40-day season of Lent, the time when as Christians we are asked to step back from the hurly-burly of our lives to reflect on our relationship with God and the knowledge that indeed, we are dust, and to the dust we shall return.

For many people, Lent is a time of fasting: from chocolate, cigarettes, meat, alcohol, you name it. With the rise of social networking, many are now choosing to fast from Facebook and e-mail and Twitter as well, because, as some have said, any of those things is addictive and therefore gets in the way of their relationship with God. Others are using Facebook especially for their prayer time. One person suggested that as you go through your Facebook feed, you stop and pray for each person who has posted. That’s sacramental networking on a massive scale.

But for others, Lent is an opportunity to go out into the world and preach the Gospel in new or alternative ways.

St. Edward's Episcopal Church, San Jose, Calif.

 

 

 

 

 

 

Exhibit A: Playing with words

My friend Tom Sramek Jr. is rector of St. Edward’s Episcopal Church in San Jose, Calif. Look at what he posted on his parish’s sign out on the street. (And “yep,” he says, “it’s on both sides.”) According to Sramek, his “facebook friends” made him do it. If so, those friends should be thanked, because this is a creative way for going out into the world and letting people know, “Hey! Something important is happening today. Get in here!” Now that approach may not work for everyone; I’m certain there are some who are scandalized by this delicious play on words. But some days, that’s what it takes to get people’s attention. Some people say it’s being cute – or worse, too cute – but in reality, all we’re doing is taking what people expect to see, changing it just enough for their subconscious to take note, and bingo! We’ve gotten the message across. We’ve preached, sometimes in very short form, the Gospel. I’ve often advocated that we engage in word play in our advertising: Holding a midweek service at 12:12, for example, instead of 12, or 12:05, or 12:15. People expect the latter times; 12:12 throws them for a loop, which means they notice, which means they think about it, even for a nanosecond, which means they’ve at least seen the invitation, which is Good News indeed.

Exhibit B: Hitting the streets

From a variety of sources comes the news of parishes taking their ashes to the streets. No, this is not some big protest by uptight Episcopalians who object to using cute phrases for advertising. This is the Church at work in the world. This is the Church recognizing that the world cannot always come to it, and that frequently, the Church needs to go out into the world.

The Rev. Emily Mellot, rector of Calvary Episcopal Church in Lombard, Ill., imposes ashes on the streets of Lombard. (Photo courtesy of the Diocese of Chicago)

The Diocese of Chicago has an Ashes to Go initiative, which started a few years ago and in which my friend Lane Hensley participated last year when he was rector of the Church of the Transfiguration in Palos Park, Ill. The initiative focuses on going to where the people are on Ash Wednesday – in this case, commuter rail stations, Starbucks and other businesses and business areas – and offering to make the sign of the Cross on their foreheads with ashes. More than two dozen parishes in the Diocese of Chicago are participating in this effort, according to Episcopal News Service.

Now Lane is rector of St. Margaret’s Episcopal Church in Palm Desert, Calif., and he’s taking his ashes on the road there, too. Hensley’s goal: Reaching out to those “who aren’t members of a church, or maybe have been members but pulled away for whatever reason.”

“The ashes,” Hensley told the Desert Sun newspaper, “are indicative of our admitting that we understand the futility of our existence and that we’re not self-sufficient or masters of our own fate.”

The Episcopal Church of St. Andrew and Holy Communion distributed ashes this morning in the streets of South Orange, N.J.

In San Francisco, as Sara Miles writes for EpiscopalCafe.com in this morning’s Daily Episcopalian, members of St. Gregory of Nyssa Episcopal Church are going out into their neighborhoods, bringing ashes and prayers to all whom they meet. Miles is the founder and director of The Food Pantry and Director of Ministry at St. Gregory of Nyssa, as well as an accomplished author of several books, including Take This Bread: A Radical Conversion and Jesus Freak: Feeding, Healing, Raising the Dead. Read her books and you’ll see that she knows a thing or two about going into the world.

From her column this morning:

“We touched the foreheads of commuters, and the gang kids on the corner, and little children, and a bunch of obnoxious drunks. I was pausing to impose ashes on an older lady when some guy pulled up in a truck, put on his blinkers, and threw open the door — “Oh! can I have those? Wait, my mom is in the back seat, can you go give her some?” Deb led me into the library, and a librarian said “I saw your sign that said forgive more. That’s what I need in my life right now. I need to forgive more.” At the taqueria, a cook said, “Oh…did you come because you knew we couldn’t get to church, so you came to us?” Deb was transfixed. “It’s so intense,” she told me. “Whenever your fingers touch the forehead, it’s like time stops, over and over and over.” Deb stood watching, her mouth open, in the Italian bakery, as a big woman in an apron, holding a three-layer birthday cake in her arms, leaned over the counter toward me. The woman closed her eyes and said, quietly, “Please.” I told her she was dust. We walked through an alley, where a teenaged drug dealer grinned at us and lifted his cap to show the cross already marked on his forehead. “I never thought I’d be walking along the street censing trash cans and storefronts,” Deb said. “and so many people would come toward it.” I know,” I said. “I think people might want a lot more church than we generally give them.”

Many people can’t get to church on Ash Wednesday; they work, they have to go to school, they have no transportation, their lives are too busy, they don’t know what Ash Wednesday is or why they should participate. But when the Church goes to those people where they are, and offers them that moment of sacramental living, lives change.

Our mission as beloved children of God is not to sit inside our churches and wait for people to come to us. If you build it, they will come hasn’t worked for the Church for a very long time. Instead of waiting, let’s get our Lent on by going out into the world. The people are there, and if the events described above are any indication, they need us.

An update from Palm Desert, Calif., via the Palm Desert Patch:

Guard Boots Rector, Pastor From Gardens On El Paseo

The clergy were ushering in the Lenten season by putting ashes in the sign of the cross on foreheads of willing passerby.

A Palm Desert Episcopalian priest and Lutheran pastor administered ashes to about 200 people Wednesday along El Paseo on the first day of the Lenten season, but not without some trouble.

The Rev. Lane Hensley of St. Margaret’s Episcopal Church and Pastor Derek Fossey of Hope Lutheran Church started at the Gardens on El Paseo, but quickly were told  by security personnel they were not welcome as the area is private property.

“I asked if it was OK to do this in the courtyard area,’’ Hensley told Patch.com, adding that he brought the tradition to the desert for the first time this year from his parish in Chicago.

Ashes are traditionally put on the foreheads of parishioners as part of Ash Wednesday, which ushers in the first day of Lent, the 40-day preparation in protestant and Catholic churches for Easter Sunday, April 24.

Being asked to leave didn’t stall the men, who went along other parts of El Paseo.

“Many of the employees of the stores came out to receive ashes,’’ Fossey said, adding that people, even non-Christians, seemed to enjoy it.

“People would pull up and ask if I could give them ashes in the car,’’ Fossey said, adding he happily obliged.

Toward the end of their rounds just before 2 p.m., Hensley and Fossey were on the sidewalk near the True Religion store when another guard asked them to leave, saying even that area was private property.

“Where does the property end?” Hensley asked.

“The property ends at the stoplight to the stoplight down there,’’ the guard said, pointing from San Pablo Avenue to Larkspur Lane.

The men wrapped up the event, but not before a dozen more people asked for the ritual.

After the priest and pastor left, a guard who only identified himself as a supervisor said he did not have a comment on the church leaders being barred from the sidewalk along the Gardens.

“See these bricks right here. Does that look like the sidewalk across the street?” he said before threatening to call the police if Patch.com’s reporter did not leave the sidewalk.

Sara OFlynn, marketing director for the Gardens on El Paseo, said she had no comment.

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Listen! Listen! Listen!

Matthew 17:1-9

Icon of the Transfiguration by Andrei Rublev (1405), now located in the Moscow Annunciation Cathedral

When Peter and James and John went up the mountain with Jesus that long-ago-but-memorable day, they literally had no idea what was about to happen.

 

They thought they were going to pray. After all, that’s what Jesus regularly did, and so for them, this was just another day following their teacher and Lord.

But, really: They had no idea what was in store.

Up they go, and boom! Jesus is transfigured right in front of them! His face shines like the sun, his clothes are dazzling white, and right there stand Moses and Elijah, chatting with Jesus!

You know that was a surprise. You know this was not on their agenda for the day. (Take a walk with Jesus? Check. Climb the mountain? Check. See Jesus transfigured? Huh?)

But the surprises didn’t stop there.

Because just as Peter in his great excitement was babbling away – “Lord, this is great! Let me make three little houses for you …” (perhaps to fix Jesus, Moses and Elijah in that moment?), just as he was reacting as only Peter could react, God spoke.

Now remember:

In the Hebrew Scriptures, God speaks to people all the time.

But in the New Testament, in the Gospels, God only speaks a few times (one of them being up on that mountain, when God interrupts Peter to proclaim Jesus as God’s son, the beloved, with whom God is most pleased).

In the Hebrew Scriptures, God commands all the time (often on a mountain – remember Moses and the 10 Commandments?)

But in the New Testament, God only commands once.[1]

Only one time – right here, right on the mountaintop – does God issue a commandment:

Akouete![2] Listen to him!

Like the commandments of old, this is not a suggestion. This is not God saying, “Hey, you know, when you’ve got a moment, I’d really like it if you’d pay attention … but only if you want to.”

This is not God throwing a hissy fit like a little kid who’s trying to win an argument on the playground and whining: Listen to me!

This is God in all of God’s glory – remember Jesus’ shining face and dazzling clothes? Remember Moses? Remember Elijah? This is God on high booming out (because you know God wasn’t namby-pamby here):

Akouete! Listen to him!

Not “Listen to me,” but “Listen to him.

If ever you have wondered whether Jesus was the real thing … if ever you wondered – and many have – whether perhaps we got it all wrong, that perhaps Jesus is more of a prophet and less the Son of God … now’s the time to pay attention.

Because right now, in this moment, on this mountaintop, God is making it crystal clear:

This is my son.

He is my beloved.

And you had better for darned tootin’ listen to him!

• • •

For the last eight years, the non-profit organization StoryCorps has been collecting the stories of Americans “of all backgrounds and beliefs.”[3] The stories are great; I listen to them on NPR’s Morning Edition every Friday. But to me, what’s more important than the stories themselves is the idea behind StoryCorps:

Listening, StoryCorps proclaims, is an act of love.

Listening … is … an act … of love.

That’s important for us to remember, because, you see, we are created in love. Remember, we are not necessary to God. God is necessary to us, but we are not necessary to God, because God was before we were, and God will be after we are, so we cannot possibly be necessary to God. So God must have wanted us. God must have desired us into being. God must have loved us into being. So we were created in love.

And this command, Akouete? Listen to him?

This command is our blueprint for how we are to live in the image of God in which we are created. It is our blueprint for how we are to love.

I have something to tell you ... will you listen?

If we want to be faithful servants of our Lord and Savior Jesus Christ, if we really want to live our lives as God would have us live them, we … need … to … listen … to … Jesus.

Listening is how we love.

When we listen, we are loving God.

When we listen, we are loving our neighbors as ourselves.

When we listen, we are loving our neighbors as Jesus loves us.

The great 20th-century theologian Paul Tillich once proclaimed that “The first duty of love is to listen.”[4] That duty comes from God’s direct command, not through prophets and apostles, but from God on high to the actual witnesses – Peter and James and John, who heard God speak to them, who heard God say to them, Akouete!

And now, today, on this last Sunday of Epiphany, with Lent beginning in just three days, God is speaking to us.

God is commanding us: Akouete! Listen to him!

And if we are wise, if we are caring, if we are faithful, we will listen.

For when we listen and are wise, we can see what is happening around us, and figure out what God wants us to do about it.

When we listen and are caring, we can build the relationships God is calling us to build, with God’s beloved children.

When we listen and are faithful, then … and only then … can we follow in Jesus’ footsteps.

What it all boils down to is this:

Listening is an act of love … so listen up!

We already know what Jesus wants us to do … because he’s already told us. But sometimes, we need to listen again, because sometimes, once is not enough.

So what is it that Jesus wants us to do?

Feed the hungry. Give water to the thirsty. Make the blind see … the deaf hear … the mute speak … the lame leap for joy.

When we listen to Jesus, what do we hear him saying to us?

Live lives of love.

Live lives of wild … radical … inexplicable  … never-ending … love.

This is our mission in life, my friends. This is why God created us: to go into the world and love … just as God loves us … wildly, radically, inexplicably, eternally.

But … we say … but … this is hard! How are we supposed to love like this? We don’t know what to do? (And yes, all of us say this, all the time … because loving like this really is hard and we really do need a set of directions, we really want to see a blueprint before we begin.)

The good news is, God already has told us what to do and how we are to do it. God has already given us the directions and shown us the blueprint.

Step one: We listen.

As a missionary – I served for five years overseas on your behalf (all Appointed Missionaries represent the entire Episcopal Church, not just our own dioceses, which means that I was your missionary) – I can tell you that listening is key to serving.

Listening is how we learn of other's needs, desires, joys and sorrows.

Wherever I have served, particularly as a missionary – in Kenya, Sudan, Haiti, Honduras, Appalachia or Pine Ridge, in homeless shelters and food pantries, with poor, inner city residents and rich suburbanites – I have learned that when I listen to the people of God, I hear the voice of God. I hear Jesus’ commandment to love.

And this call I hear?

It’s not just mine. It’s a call to all of us – because all of us are God’s missionaries in God’s very good creation.

How many of you are Episcopalians? Did you know that the legal name of our Church is the Domestic and Foreign Missionary Society of The Episcopal Church of the United States of America? That we made that change in 1821? And that we made that change in our name because we determined then that we were going to a Church that went out into the world and preached the Gospel, and if necessary (as St. Francis is reputed to have said) using words? Which means that all of us here are missionaries.

So all of us are sent forth into God’s world, not to speak, not to tell others what to do, not to be so all-fired certain that we are right and everyone else is … well, they’re just delusional!

No!

God tells us: Akouete! Listen to him!

Listen to Jesus as he tells us: Love your enemy. Tend the sick. Visit the prisoners. Bring joy to the sorrowful. Give courage to the fearful.  Feed the hungry and give water to the thirsty and sight to the blind and hearing to the deaf and voice to the mute and dancing to the lame!

Jesus has told us … in no uncertain terms … what he wants us to do. Jesus wants us to love!

And the first act, the first duty of love is to listen.

Not just to the people we love, not just to the people we know. No! We need to listen to each and every one of God’s beloved children, because God doesn’t discriminate. In God’s very good creation, there are no us’s and them’s. In God’s very good creation, no one gets voted off the island!

Only when we take the time to listen to God’s beloved children, only then do we hear their joys and sorrows, their dreams and disappointments, and their hopes and their desperate desire to know that they are loved, that they are the beloved.

Make no mistake, my friends:

God is speaking to us. God is on this mountaintop with us, right here, right now, and God is telling us – in every way possible – that our call is to love.

So listen up!

Amen.

A sermon preached on the Last Sunday of Epiphany, 6 March 2010, Year A, at St. Stephen’s, New Hartford, NY, and St. John’s, Whitesboro, NY.



[1] Brian P. Stoffregen Exegetical Notes at Crossmarks Christian Resources, Matthew 17:1-9, Transfiguration of our Lord, Last Sunday after the Epiphany, Year A,  http://www.crossmarks.com/brian/matt17x1.htm.

[2] Ibid.

[4] Paul Tillich, German-born American Protestant theologian (1886-1965), in a story about Tillich, as quoted in O Magazine, February 2004.

 

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Bringing and receiving gifts in Sudan

Earlier this week, we received a great report from South Sudan, soon to be the world’s newest nation, about The Episcopal Church’s missionaries who are serving there. Robin Denney, Larry Duffee, The Rev. Robert North and his wife, Karen, serve in South Sudan, teaching, training and witnessing to the South Sudanese, and in return, receiving the witness of the faithful people of Sudan. All of the missionaries say the same thing:

When you give, you receive.
The story, by Matthew Davies of Episcopal News Service and datelined, Juba, South Sudan, reads:
Throughout several decades of civil war, the Episcopal Church of Sudan kept 2,000 schools open, mostly under trees – a testament to its commitment to educating its people.

Episcopal Church missionary Robin Denney discusses her agricultural ministry in South Sudan with The Rev. David Copley, Mission Personnel Officer for The Episcopal Church. Photo by Matthew Davies.

Today, with 4 million members, the Episcopal Church accounts for almost half of the south’s population. It is one of the biggest social service providers in the country, and as such is strategically positioned to reach deep into the hearts of local communities.

For Robin Denney, development work is about the changing of hearts and minds, and through her service as an Episcopal Church missionary in Sudan she’s witnessed those transformations in abundance through the church’s ministry.

“You can’t just convince someone to change their behavior by telling them something or by giving them training,” she said. “It’s through discerning as a community where is God calling us that people’s hearts and minds are changed and that is the work of the church, and the church here has such a vision for development.”

Denney, of El Camino Real, and Larry Duffee, an Episcopal missionary from Virginia, have traded in their lives in the U.S. to share their gifts and play a small part in helping to rebuild South Sudan, just four months away from independence after voters in a January referendum almost unanimously chose to secede from the north.

Denney’s agricultural training and Duffee’s business and financial background are valuable assets for the South Sudanese, who are eager to learn the necessary skills that ultimately will lead to self-sufficiency in their nation, plagued by decades of civil war until the signing of a peace agreement in January 2005.

While serving in South Sudan, the missionaries have been teaching pastors and community leaders at Bishop Gwynne Theological College, an educational institution in Juba run by the Episcopal Church of Sudan.

A video report on the missionaries’ work is here.

The bishops of the Sudan church, under the leadership of Archbishop Daniel Deng Bul, have a vision, Denney explained — “that agriculture can really be the basis of a new economy” in South Sudan. “The land here is so fertile, it can be the breadbasket of Africa.”

Denney has lived and worked in South Sudan for just over two years. She has established an agriculture department for the Episcopal Church of Sudan and she takes her expertise to almost every diocese, offering workshops and hands-on experience, especially in more rural areas of South Sudan that are not experiencing the same level of growth and development as the capital, Juba.

In her first year, she worked primarily on training and preparing communities for agricultural projects and her second year saw those plans move towards implementation. The main farming projects are located in Eastern Equatoria, Yei, and Yonglei states, where the communities are now harvesting crops such as sorghum and sesame.

Most of the workers are volunteers and are learning new skills while simultaneously experimenting with new techniques to explore the yield potential of the land, Denney explained. “We realized that farmers are really interested in trying improved techniques if they can do it in a risk-free environment,” she said.

With that in mind, on one 10-acre farm in Panyikwara Abara half of the land was used to try out new techniques while the other half was cultivated with more traditional practices. “The improved techniques performed significantly better,” Denney said.

Last year, nine out of 10 officers who’d been involved in the projects had already implemented mulching (a protective cover placed over soil), and seven out of 10 had begun planting crops, Denney explained. She expects that number to be higher this year.

But her ministry comes with its share of challenges. In Jonglei, there has been a problem with flooding and insects this year. “Almost the entire sorghum crop everywhere else was destroyed,” she said. “Our farm was reduced in yield because of those problems, but we still produced over 107 sacks of sorghum, which is just over 10 tons, in a community that had nothing.”

Most of the food supply for South Sudan has until now come from the north and from neighboring countries, said John Augustino Lumori, acting provincial secretary for the Episcopal Church of Sudan. “So work such as Robin’s is essential for our agricultural sustainability to ensure we can have our own produce to provide the backbone of the country,” he said. “Our partnerships will enable us to be self-sufficient.”

Denney needs to ensure that when she leaves in April, there are sufficient people trained in the agricultural skills she has brought. So far, 11 diocesan agriculture officers have graduated from Bishop Gwynne Theological College and are now working in their local communities. Fifteen more graduates are expected to return to their dioceses later this year.

Denney’s ministry and friendship is greatly appreciated throughout South Sudan, as evidenced recently when a family in Panyikwara Abara named their newborn child Robinsida in her honor.

The Rev. Emmanuel Lomoro Eluzai, chaplain to the bishop in the Diocese of Ibba, has been one of Denney’s students at Bishop Gwynne Theological College for the past year. He said that education is critical for the stability and growth of South Sudan. Through Denney’s training, he’s learned valuable farming skills, such as rotating certain crops between different terrains each season to ensure that the soil is not starved of essential nutrients.

“During the war, many people did not go to school. That is why we need education now in Sudan, because without education there is no development,” he said.

Duffee initially had intended to stay in South Sudan for four months but soon realized that the task he’d set out to accomplish would not be possible in that timeframe. He now has lived in Juba for almost a year. But, he says, the most important goal for missionaries is to work themselves out of a job, “to get it to a point where I am no longer needed and they have no more use for me. That’s the ideal situation.”

As well as providing training, Duffee brings financial skills to the provincial office, where he has set up systems to enable regular accounting to the church’s international partners.

Duffee is anticipating the Episcopal Church of Sudan hiring a new person who can be trained to step into his role. “As long as I can be useful and as long as I am serving the role God called me for, then I’m glad to be here. If I’m sitting occupying a seat just because it’s nice to have someone from the West … then it’s time to go.”

To read the rest of the story, go here.

 

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‘Stronger together than apart’

From the Anglican Communion News Service this morning comes a report of a meeting of 19 bishops from around the world who met in Dar Es Salaam, Tanzania, at the end of February.
The essence of the meeting: “We really need each other. We are stronger together than apart.”
The essence of relationships, of community, of being created in the Image of God: We really do need each other, because we are stronger together than apart.
Any time a group of people gathers, there is the opportunity to build the community for which we were created. Any time those people take the time to listen to each other, to hear each other’s stories, to learn about each other, there is the opportunity to build that same community. As the bishops point out in their statement: “Dialogue is about turning to one another with openness.”
Talking with each other is not always easy. Even when a so-called “common” language is used, there is the opportunity for misunderstanding, willfully or unintentionally. That’s why dialogue – not just the conversation between two or more people, but the “exchange of ideas or opinions … with a view to reaching an amicable agreement or settlement,” as the dictionary defines it – is so important.
When you tell me your story, you express you understanding of that story, you teach me to see the world through your eyes. When you then let me do the same with you, we have created a relationship. We may not see things the same way, we may not agree, but at least we will know how each other thinks, how each other approaches an issue or situation, and that understanding alone can be enough to build community.

A world map showing the Provinces of the Anglican Communion (Blue). Also shown are the Churches in full communion with the Anglican Church: The Nordic Lutheran churches of the Porvoo Communion (Green), and the Old Catholic Churches in the Utrecht Union (Red).

These bishops deserve kudos for their work in building up the beloved community of God.

From the ACNS report:
By ACNS staff

Nineteen bishops of the Anglican Communion this week announced that the Communion was stronger together than apart and that its members needed one another.

In a joint statement issued after a “Consultation of Bishops in Dialogue” meeting held in Dar Es Salaam, Tanzania the church leaders said they had shared testimonies about partnership mission work.  Through this a common thread had emerged “our experience of finding ourselves in each other.”

“Across the globe, across the Communion, we actually really need one another,” the bishops’ statement said. “We are stronger in relationship than when we are apart. This, we believe, is a work of engaging in Communion building rather than Communion breaking. In the words of the Toronto Congress of 1963 we are engaged in living in ‘mutual responsibility and interdependence’ (Ephesians 2:13-22)”.

The bishops hailed from Sudan, Botswana, Malawi, Burundi, Ghana, Kenya, Tanzania, South Africa, Canada, the United States and England. They met at the end of February as a group of partner pairs and triads and discussed a range of issues including human sexuality, slavery and tackling poverty . …

“We have been engaged in a process of patient and holy listening, as Anglicans, coming from a wide diversity of contexts and theological positions, who have chosen to listen to one another (Colossians 3:12-17). …

“We have found that in the wider context of conflicts around sexuality in the Anglican Communion, the conflict has provided us an opportunity to build bridges of mutual understanding to us as we choose to turn face to face with each other. We know that this topic requires the best of us in our dialogue: our mutuality and humility and prayer in listening and in speaking as we seek together for God’s wisdom (1 Corinthians 2:6-16). ….

“We are aware that when we talk, the words we use may not be heard in the same way as we intend and we do not always understand language in the same way. We are engaged in a quest for language that will bring us to common understanding and to better dialogue. That does not mean that we agree or that we seek an agreement on particular issues. …”

To read the ACNS story, with the full text of the statement attached, look here.

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Helping refugees in Ecuador

Episcopal Relief & Development sent word today about the work it is doing in the Diocese of Central Ecuador, working to help meet the basic material needs of Colombian refugees in Quito, Ecuador’s capital.

From its statement: ERD is calling this move a “temporary expansion of relief services … to cover a gap in services usually provided by the office of the United Nations High Commissioner on Refugees (UNHCR), which has suspended its operations during a period of restructuring. Blankets, sleeping mats and personal care kits will be distributed to an estimated 100 families during the coming month.”

ERD is one of those organizations that doesn’t put 1,000 volunteers on the ground to do the relief and development. Instead, it partners with various organizations and works with Episcopal and Anglican partners who are already in place, who know the needs of the people, and who guide the whole process.

In working this way, ERD serves as a good model for how we truly can be partners and friends with our brothers and sisters in Christ around the world. Listening to the needs and desires of the people is more important than problem-solving in a vacuum.

I worked with ERD extensively after the earthquake in Haiti, and know how hard it is some days to listen first, and then act. But if we truly want to be partners with others around the world, we have to take the time to listen. And we have to respect those who speak.

Read more from ERD’s work in Ecuador here.

 

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Love and mission in Honduras

Episcopal News Service has a great article today by Lynette Wilson on Ministerios Nuestras Pequeñas Rosas, Our Little Roses, in San Pedro Sula, Honduras.

Our Little Roses is a home for girls who have been abused, abandoned or orphaned. It is one of the best ministries I’ve ever seen – a refuge of love and care for those who are in such great need, most of all, to be loved. Diana Frade, the founder of OLR, is a friend of mine, and I’ve been privileged to visit and serve at Our Little Roses five times.

Twenty-five years ago, Diana started this ministry, as the article recounts, because she saw a need – for love – saw a way to meet that need, and made it happen. That’s mission. Diana and all those who have been involved in OLR are great role models for all of us, most of all because everything they have done, and everything they are doing, comes out of the bounty of their love.

From the ENS article:

Ministry empowers Honduran girls for life

[Episcopal News Service – San Pedro Sula, Honduras] Ministerios Nuestras Pequeñas Rosas began 25 years ago in a three-bedroom rental house in this gritty, factory town four hours from the capital, Tegucigalpa, because its founder, Diana Frade, recognized the need to educate and empower at-risk girls.

“I visited a boys’ home in Tegucigalpa, and could see the girls on the street,” said Frade, the founder, president and executive director of Ministerios Nuestras Pequeñas Roses, or Our Little Roses (OLR). “I thought, if the church is doing this for boys, why not for girls?”

Adhering to protocol, Frade introduced a resolution aimed at helping girls at a diocesan convention, but it failed – but she’d already promised judges (the court system manages child placement in Honduras) in Tegucigalpa a home for girls. So with $80,000 – part memorial gift, part matching grant – she rented a house and took in the first girl. By the end of the first year, there were 23 girls, a cook and two tias, or aunts, who at OLR handle the everyday needs, rearing and discipline of the girls living in the home, she said.

There are an estimated 200,000 orphaned children in Honduras, according to government statistics. Honduras, a Central America about the size of Tennessee, has a total population of about 8 million, close to 50 percent under the age of 18.

The first building, in Villa Florencia, was built in 1992 on property donated by the city’s mayor on two conditions, Frade said: OLR would be the legal name and listed on the legal documents, and the buildings would be designed in the style of San Pedro Sula. The home came first, and then came the infrastructure – water, sewer, electricity – and the neighborhood, she added.

Today, OLR covers 2.5 acres in Colonial Villa Florencia, five minutes from the central city, and includes Holy Family Bilingual School, serving the surrounding community; a residential home, where currently 56 girls, toddlers to teens, live together with their tias; and an off-site transition home for girls who have left the residential home and who are working and/or studying at a university. OLR Ministries also includes a medical clinic, a dental clinic staffed by Dr. Jensey Maldonado, who came to OLR with her sister when she was 9, and a recently completed mountain retreat and conference center, Our Lady of the Roses, in Santa Barbara, about an hour outside the city. ORL also has a Spanish-language school, offering instruction for students and housing on a weekly basis.

It was United Thank Offering, Episcopal Church Women and Daughters of the King who backed OLR from the beginning and it has been women, who recognize that “when you educate women you can change the future,” who have continued to support OLR, said Frade, who is married to the Rt. Rev. Leo Frade, bishop of the Episcopal Diocese of Southeast Florida.

“The women were so excited and got behind it,” she said. “This ministry is really quite unique, putting women and girls first; when you put women and girls first, you’re changing the generation to come.”

Click here to read the rest.

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Good news/bad news on missionaries

Titus Presler has an excellent commentary on the good and bad news about Episcopal missionaries. The good news: We, the Domestic and Foreign Missionary Society, have missionaries in the field (yeah!). The bad news: Not so many, and the ones we have and are not well-supported.

As World Mission Sunday approaches (6 March), take a look at what Titus has to say, and think about what it means for The Episcopal Church to be a missionary society.

The column can be found here.

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Easter in Haiti: Alleluia!

Dear Beloved in Christ:

Easter in Haiti

Easter services here were incredibly powerful today. To be able to proclaim, “Alleluia! Christ is risen! The Lord is risen indeed. Alleluia!” in a place that is still filled with death almost defies description.

Hearing the angel proclaim “He is not here” in Luke’s Gospel brought tears to my eyes, for there are so many — perhaps as many as 300,000 — who are not here with us now. At the English service, I read Bishop Duracin’s Easter message to the congregation. (In Haiti, the Bishop is the preacher in all of our parishes.) In his message, Bishop spoke of how we remember “a relative, a friend, one who was close to us, all of whom, in most cases, were denied funeral ceremonies where we could say goodbye with human dignity. Thus,” he wrote, “crossing the desert has been and still is long and extremely difficult.” Although I had read the message in advance, I still found myself almost unable to continue. I know I was not the only one thinking of friends and family, and seeing again the awful devastation which still remains with us, or the bodies that are still being found.

But Bishop Duracin also told us: “The devastating earthquake of January 12, 2010, does not stop us from singing in joy and gladness, ‘Alleluia, He is risen.’ … We can no longer continue to look for Jesus among the dead, we can no longer remain in tears because of our dead, because, if during their earthly life, they knew love, their place is in the Kingdom with the Lord to reign with Him in His eternal glory.”

His message, and that of the Gospel, reminded us that we have much to celebrate here even in the midst of death, because “God is a God of life, a life that flows from his love for humanity, a love that is embodied in his Son Jesus Christ.”

I drew strength from that message, and from the celebration of the Eucharist, my first Easter Eucharist in this country. At the fraction, I found myself so caught up in the joy of the moment that I repeated the Easter acclamation, a slip of the tongue that brought smiles to all of us. By the end of the service, the joy of the Resurrection was so powerful that I repeated that acclamation again, with great gusto, and with equal gusto, the congregation replied, nearly shouting, “The Lord is risen indeed! ALLELUIA!”

Yes, we are surrounded by death in Haiti. But we are also surrounded by new life, by the new creation that God proclaims. Which is why, especially here, we are proclaiming “Alleluia!” with all our beings.

Bishop Duracin and all of Haiti bids all of you, “Joyeuses Paques!” Happy Easter!

Your servant in Christ,

Lauren

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